Double post, but I don't really care because the topics are
completely different from what my previous post was.
Here are some cases that I wrote when I had to perform a demonstration debate for the camp I instructed at. In case people don't want to read the previous post I made, the resolution is: "A just society ought not use the death penalty as a form of punishment." For you dummies out there, it means that if you affirm the statement, you don't support the death penalty, and if you negate the statement, you do. Probably not what most of you are used to- The format is a pretty different from what you'd expect in one of my usual posts.
Why the death penalty is good:
[size=8]I value a just society, one that gives their members their due.
In order to achieve justice, societies establish legal systems. The fundamental question in the resolution is what type of punishment is deserved, and how that would be reflected in the society?s legal system. In order to assess the implications of the death penalty, I uphold Immanuel Kant?s philosophy of the categorical imperative regarding the death penalty.
According to Kant, ?Juridical punishment can never be administered merely as a means for promoting another good either with regard to the criminal himself or to civil society, but must in all cases be imposed only because the individual on whom it is inflicted has committed a crime [?] The penal law is a categorical imperative; and woe to him who creeps through the serpent-windings of utilitarianism to discover some advantage that may discharge him from the justice of punishment, or even from the due measure of it. It is better that one man should die than that the whole people should perish. For if justice and righteousness perish, human life would no longer have any value in the world [?] But what is the mode and measure of punishment which public justice takes as its principle and standard? It is just the principle of equality [?] If you slander another, you slander yourself; if you steal from another, you steal from yourself; if you strike another, you strike yourself; if you kill another, you kill yourself. This is the right of retaliation (jus talionis); and, properly understood, it is the only principle that in regulating a public court, as distinguished from mere private judgement, can definitely assign both the quality and the quantity of a just penalty. All other standards are wavering and uncertain; and on account of other considerations involved in them, they contain no principle conformable to the sentence of pure and strict justice??
Therefore, the standard of the categorical imperative ought to be preferred for three reasons:
1. It is the only way to administer punishment objectively. All other standards are wavering and uncertain.
2. Since the punishment is objective, the legal system is free of human bias. _______?s affirmative case is based on the fact that because the legal system is flawed, we can?t depend on it when life is at hand. Use of the categorical imperative takes that out of the question, and you would negate based on this, because I uphold my own value, and meet his/her criterion better than he/she does.
3. Categorizing actions results in a definitive system of laws. If your action and motivation for that action are done unto everyone, you can determine whether or not an action is unjust. Again, I better meet my opponent?s criterion in this sense as well, giving you more reason to negate.
My sole argument is that the categorical imperative condemns murderers to the death penalty. First, categorizing the act of intentional killing (i.e. intentionally murdering everyone in society) violates the principles of justice; it does not give people their due. Therefore, people who intentionally kill others, ought to have their action universalized unto themselves. Second, Immanual Kant offered an alternative retributive justification of capital punishment which is not rooted in vengeance. Instead, according to James Fiesher, ?for Kant, capital punishment is based on the idea that every person is a valuable and worthy of respect because of their ability to make rational and free choices. The murder, too, is worthy of respect; we, thus, show him respect by treating him the same way he declares that people are to be treated. Accordingly, we execute the murderer.?
Kant absolutely insists on capital punishment of murderers. According to Kant "whoever has committed murder, must die" (Kant, translated 1996), because no matter how difficult life might be, it is still better than death: "However many they may be who have committed a murder, or have even commanded it, or acted as art and part in it, they ought all to suffer death" (Kant, translated 1996). A court decision is mandatory for punishing a murderer. A society that does not sentence a murderer to death turns into an accomplice of this crime. Because Immanuel Kant?s philosophy of the categorical imperative eliminates subjectivity in cases involving the death penalty, I agree and thus negate the resolution.
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Another one:
I value a just society that strives to be just. Ought is desirable.
My burden is to prove the use of the death penalty is just ?as a form? of punishment, meaning that I only have to prove why we need to reserve it as an option. This is clearly stated in the resolution and is a reasonable interpretation because it wouldn?t make sense to use the death penalty for every crime.
The standard is stopping especially dangerous criminals.
A basic tenet of any justice system is to stop criminals from harming members of society. A primary duty is to stop the most dangerous criminals first, because the harm they inflict is inherently worse.
Also, if these super-killers are loose everyone?s at risk for bombings, shootings, and other massacres. People can?t get their due if they are dead, so this precludes the affirmative standard they have to ensure atrocities will never happen before they can achieve justice.
The thesis is that the death penalty is the only means of protecting people from dangerous inmates. Even the most vicious killers, once imprisoned, will have immunity in prison, because it is the worst punishment they can receive. They are encouraged to take out their anger and brutality on other inmates and guards ? they completely lack a disincentive to do whatever they want. Violent acts take many forms, one of which is brutal rape. Christopher Man writes:
Inmates convicted of more serious offenses, such as those serving life sentences tend to take the role of the aggressor in prisoner rape. 68% of the aggressors in a recent study were prisoners convicted of violent crimes who had to endure harsher sentences, thereby making these inmates much more willing to take the risks involved in turning an inmate into a ?punk? for his own use because his violent acts are unchecked.
Forecasting Sexual Abuse in Prison: The Prison Subculture of Masculinity as a Backdrop for "Deliberate Indifference", by Christopher D. Man; John P. Cronan The Journal of Criminal Law and Criminology (1973-) � 2001 Northwestern University
The impact is that dangerous killers have free reign in the prison society. Hundreds of thousands of prisoners across the country are potential victims of repeatable and brutal physical violence and rape, and the undeniable possibility of murder.
Next, the only punishment a prison can exact is solitary confinement. But this would only increase the problem because it would give the killer A) more of an incentive to inflict harm and B) time alone to manifest his anger toward violence. So confining the killer increases the likelihood of an attack, and letting him into the open provides no check against it.
Next, there is zero recourse against a serious-enough killer determined to inflict harm on those around him. If the terminal state of punishment is not death, rape, violence, and murder are made permissible by the state.
The only just recourse is death, because it will stop 100% of these unchecked brutal attacks, deter all future attackers, and spare potentially hundreds of inmates and guards from life-threatening violence. This outweighs any affirmative arguments because as we don?t know all possible situations to come, we have to assume that they are more serious than harms we can identify in the status quo, because an open mind and a full arsenal are necessary preparation for undefined threats.
I'll post a few more some time.
« Last edited by Simple Theory on Aug 30th 2007 »